It began in late April 1998. It ended 8 years, 7 months and 28 days later, on Christmas Eve 2006.
It is John Piper’s sermon series on Romans, presented to his church during Sunday services. 225 messages.
Romans is probably my favorite book in the Bible, and I have been listening off and on to this remarkable series, especially his treatment of chapters 5-9. I have repeatedly been amazed at Piper’s willingness to tackle tough theological issues and go deep into the text, sometimes spending three or four weeks on a particular passage.
But there’s something even more amazing.
His church let him do it.
A generation accustomed to the shallow end
“For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” –2 Timothy 4:3-4
It’s been well documented that “content” has been in decline all across the spectrum of our culture. As E.D. Hirsch, Jr. has pointed out in his book The Knowledge Deficit, “Disparagement of factual knowledge as found in books has been a strong current in American thought since the time of Emerson.” (p.9)
Unfortunately, this “disparagement of factual knowledge” is not exclusive to the mainstream; it has also infected the church. The modern church by and large has become a purveyor of practical principles and applications with a few Bible verses tacked on (from whichever translation or paraphrase says it just the right way) to give them credence. Some pastors have come to embrace the cultural disdain for content by discarding even the attempt to teach doctrine from the pulpit.
Thus, my amazement that Piper’s church stuck around for over 8½ years of deep, theological teaching from Romans. Many an elder board would have asked him to “tone it down,” or worse, asked him to leave and then counseled the next pastor to “keep it simple” or “be more practical.” To be fair, Piper himself addresses this from time to time by intentionally bringing his current text to bear on the practical implications for the Christian life, or by frequently tying it to how it fits with the great “Therefore” of Romans 12. But he never shies from the hard truths of his text, even when there’s not an immediate “application.”
As a result, what we have in this archive of sermons is a true gift to the Church at large. Whether you agree or disagree with Piper’s theology is beside the point. What he created there was not only a blessing for his congregation, but also a platform of influence to Christians everywhere.
May more pastors have the desire and the courage to go deep and take their flock with them. And may many more congregations demand it.
[In subsequent parts of this series, I’ll examine the common approaches churches take on this matter, and how God uses his Word in our lives. Stay tuned.]